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Moral Code of the Builder of Communism (Russian: Моральный кодекс строителя коммунизма) was a set of twelve codified moral rules in the Soviet Union which every member of the Communist Party of the USSR and every Komsomol member were supposed to follow.
The first version, Draft of a Communist Confession of Faith, was discussed and approved at the first June congress; [7] Marx was not present at the June congress, but Engels was. [5] This first draft, unknown for many years, was rediscovered in 1968. [8] The second draft, Principles of Communism, was then used at the second November/December ...
From then, the two terms developed separate meanings. According to Soviet ideology, Russia was in the transition from capitalism to communism (referred to interchangeably under Lenin as the dictatorship of the proletariat), socialism being the intermediate stage to communism, with the latter being the final stage which follows after socialism. [23]
The Jewish Labour Bund was an important component of the social democratic movement in the Russian Empire until the 1917 Russian Revolution; [331] the Bundists initially opposed the October Revolution, but ended up supporting it due to pogroms committed by the Volunteer Army of the anti-communist White movement during the Russian Civil War.
The roots of cooperation among nations in the axis stretch back decades during the onset of the Cold War, based on the divide between the First World and Second World.The Soviet Union represented the lead superpower of the latter, providing assistance to and sharing communist, anti-Western philosophies with the People's Republic of China and North Korea.
It was the first successful anti-tank weapon of its type, being a successor to the earlier and unsuccessful rocket-propelled grenade RPG-1. The RPG-2 offered better range and armor penetration, making it useful against late and post-World War II tanks, in contrast to the RPG-1 that had only marginal utility.
The Communist Party, armed with Marxism–Leninism, determines the general perspectives of the development of society and the course of the home and foreign policy of the USSR, directs the great constructive work of the Soviet people, and imparts a planned, systematic and theoretically substantiated character to their struggle for the victory ...
In 1941, the loss of huge amounts of anti-tank artillery created a need for a stop-gap anti-tank weapon, so famous USSR weapons designers such as Vasily Degtyaryov and Sergei Gavrilovich Simonov were tasked to design anti-tank rifles. Both were considered simpler and more suitable to wartime production than an updated Rukavishnikov rifle.