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Christmas controversies. A 1931 edition of the Soviet magazine Bezbozhnik, published by the League of Militant Atheists, depicting an Orthodox Christian priest being forbidden to take home a tree for the celebration of Christmastide, which was banned under the Marxist–Leninist doctrine of state atheism [1] Christmas is the celebration of the ...
e. In the early 17th century, thousands of English Puritans settled in North America, almost all in New England. Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ...
Puritans. The Half-Way Covenant was a form of partial church membership adopted by the Congregational churches of colonial New England in the 1660s. The Puritan -controlled Congregational churches required evidence of a personal conversion experience before granting church membership and the right to have one's children baptized.
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of
When it comes to the history of Christmas, the days and traditions may have changed over time, but one thing always remains the same: “Jesus Christ is the same yesterday and today and forever ...
John Cotton (maternal grandfather) Richard Mather (paternal grandfather) Signature. Cotton Mather FRS (/ ˈmæðər /; February 12, 1663 – February 13, 1728) was a Puritan clergyman and author in colonial New England, who wrote extensively on theological, historical, and scientific subjects. After being educated at Harvard College, he joined ...
Puritans. The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
The ejection of non-conforming Puritan ministers from the Church of England in the 1630s provoked a reaction. Puritan laymen spoke out against King Charles's policies, with the bishops the main focus of Puritan ire. The first, and most famous, critic of both Laudianism and the Caroline divines was William Prynne.