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According to the narrower sense of the phrase, used in Christian theology, union with Christ is a step in the ordo salutis ("order of salvation"), and the basis of the believer's justification. [5] In this sense, union with Christ follows faith and precedes adoption (Galatians 3:26-27).
v. t. e. In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. [ 1 ] In the 21st century, there is now substantial agreement on justification by most Christian communions. The collective bodies of most of the largest Christian denominations, including Catholic ...
The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24-25). He alone is the Lamb of God who takes away the sins of the world ( John 1:29), and God has laid on Him the iniquity of us all ( Isaiah 53:6).
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Christian views on slaveryare varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustinedescribed slavery as being against God's intention and resulting from sin.[1]
v. t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God —by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was ...
Many scholars have adopted historian David Bebbington's definition of evangelicalism. According to Bebbington, evangelicalism has four major characteristics. These are conversionism (an emphasis on the new birth), biblicism (an emphasis on the Bible as the supreme religious authority), activism (an emphasis on individual engagement in spreading the gospel), and crucicentrism (an emphasis on ...
The Barmen Declaration, drafted by Barth in May 1934 and adopted by the Confessing Church, insisted that Christ, not the Führer, is the head of the Church. [33] The adoption of the declaration has often been viewed as a triumph, although by estimate, only 20% of German pastors supported the Confessing Church. [34]