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There are four dimensions of hauora: taha tinana (physical well-being – health), taha hinengaro (mental and emotional well-being – self-confidence), taha whanau (social well-being – self-esteem) and taha wairua (spiritual well-being – personal beliefs).
"Te Waikoropupu Springs are a taonga (treasure) and wāhi tapu (a sacred place) for Māori, both locally and nationally. The legends of Te Waikoropupu are told in the stories of Huriawa, its taniwha (guardian spirit). In Māori tradition the Springs are waiora, the purest form of water which is the wairua (spiritual) and the physical source of ...
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
A young Aali Qadr Mufaddal Saifuddin (bottom right) with his father, Mohammed Burhanuddin (right), and grand father, Taher Saifuddin (left) c. 1950. Syedna Mufaddal Saifuddin was born on 20 August 1946 (23 Ramadan 1365 AH) in Surat, India, [20] His soul emerged after the day's first breath, his majesty arriving with grace after the night's veil was lifted.
The Māori refer to this as the meeting of Te Moana-a-Rehua, 'the sea of Rehua' with Te Tai-o-Whitirea, 'the sea of Whitirea', Rehua and Whitirea being a male and a female respectively. [2] Cape Reinga lighthouse at sunset. The cape is often mistakenly thought of as being the northernmost point of the North Island, and thus, of mainland New ...
Made in Medina is a studio album by French-Algerian raï artist Rachid Taha. [4] It was released in 2000 by Barclay Records and produced and arranged by Steve Hillage. [5] Five of the songs were subsequently featured in Taha's live album. A video clip was made for "Hey Anta". [6]
For example, "Hua Oranga" was created as a criterion for psychological evaluation in Māori populations, and is based on dimensions of mental health important to the Māori people – "taha wairua (the spiritual dimension), taha hinengaro (the mental dimension), taha tinana (the physical dimension), and taha whanau (the family dimension)". [54]
Spirituality is used as a coping mechanism by many women of various ethnicities to deal with the stress of being homeless and/or to recover from substance abuse. [4] [19] It serves as a source of emotional support as well as a motivating force for women to take care of themselves and their families in a healthy way.