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Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
Airavata is a mythological white elephant who carries the Hindu God Indra. He also represents the Eastern direction, the quarter of Indra. Abhramu is the consort of Airavata. Pundarika, carries the Hindu god Yama. He represents the Southeast. Kapila is the consort of Pundarika. Vamana and his mate Pingala guard the South with an unspecified god.
A chart of the main Hindu deities (with pictures) Collection: "Hindu Gods and Goddesses" from the University of Michigan Museum of Art "Deities in Stone: Hindu Sculpture from the Collections of the Asian Art Museum" exhibition at the SFO Museum "Seeing the Divine in Hindu Art" exhibition at the Museum of Art and Archaeology at the University of ...
Numerous 14th-century and later Hanuman images are found in the ruins of the Hindu Vijayanagara Empire. [ 35 ] In Valmiki's Ramayana , estimated to have been composed before or in about the 3rd century BCE, [ 36 ] Hanuman is an important, creative figure as a simian helper and messenger for Rama.
His upward face is called iśānam, and represents knowledge and nature. It is supposed to be depicted in a copper hue. His eastern face is called tatpuruṣam, and represents the organs of touch and action. It is supposed to be depicted in a yellow hue. His western face is called vāmadevam, and represents the ego and fire.
The local Hindu rulers evacuated and hid the images of Jagannath and other deities many times between 1509 and 1734 CE, to "protect them from Muslim zeal" for destruction. During Aurangzeb's time, an image was seized, shown to the emperor and then destroyed in Bijapur, but it is unclear if that image was of Jagannath. [ 166 ]
Also, unlike his Hindu counterpart, whose image is prominently displayed and venerated in temples and homes, Shōten is regarded as a 'hidden' god too sacred to be seen: images of the deity in temples are permanently kept hidden from public view, rituals centered on him are performed in private by qualified monks, and lay devotees are ...
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