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Yes, Mary is necessary for me at Thy side and everywhere that she may appease Thy just wrath, because I have so often offended Thee; that she may save me from the eternal punishment of Thy justice, which I deserve; that she may contemplate Thee, speak to Thee, pray to Thee, approach Thee and please Thee; that she may help me to save my soul and ...
The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003). The Gospel of Mary of Magdala: Jesus and the First Woman Apostle. Santa Rosa: Polebridge Press.
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Assumed into heaven, so Pope Pius, "Mary is with Jesus Christ, her divine son. Mary should be called Queen, not only because of her Divine Motherhood of Jesus Christ, [her only son,] but also because God has willed her to have an exceptional role in the work of our eternal salvation." The encyclical argues, that Christ, because He redeemed us ...
Gospel of Jesus' Wife, recto The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife...The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
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In 1896, French Jesuit priest René-Marie de la Broise interpreted Pope Leo XIII's papal encyclical Octobri mense [4] as teaching that all graces from Jesus Christ are imparted through Mary. Broise proposed that the pontiff should make a dogmatic definition about the role of Mary in the distribution of all graces, but did not require that it be ...