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The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
A similar list is given in 1 Chronicles 11:10–47 but with ... employed in some parts of the Bible for the ... being the leader and is said to have killed 800 men in ...
Lockyer, Herbert, All the men of the Bible, Zondervan Publishing House (Grand Rapids, Michigan), 1958; Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M.,
Joshua (/ ˈ dʒ ɒ ʃ u ə /), also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. 'Yahweh is salvation'), Jehoshua, [b] [2] [3] or Josue, [4] functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. [5]
Archangel, eastern leader of the Dominions "Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel: Tzaphkiel, Tzaphqiel, Zaphchial, Zaphiel, Zelel, Zadkiel (sometimes) Christianity, Judaism Archangel, leader of the Thrones: Name means "God's knowledge" Zaqiel: Zavebe Christianity, Judaism
[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
Ezra, Nehemiah and Zerubbabel, prophets and leaders of the Babylonian captivity and Return to Zion; Elijah and Elisha, important prophets who rebuked the kings of Israel; Elkanah and Hannah, parents of the judge and prophet Samuel; Esther and Mordechai, Persian queen, and her cousin, saviors of the Jews on Purim
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
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