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They compared the thoughts and behaviors of the most important figures in the Bible, such as Abraham, Moses, Jesus, and Paul, [77] with patients affected by mental disorders related to the psychotic spectrum using different clusters of disorders and diagnostic criteria , [78] and concluded that these Biblical figures "may have had psychotic ...
Journalist Janet Heimlich, [29] in her research on child maltreatment in religious communities, identified the most damaging groups as having a Bible-belief system that creates an authoritarian, isolative, threat-based model of reality. The specific semi-medical metaphors of religion as a memetic virus or of "God as a virus" have gained some ...
In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...
This may imply why he went on to build cities, [5] namely the City of Enoch. The second part of the curse marks Cain as a fugitive (Hebrew: נע, romanized: nā‘) and a wanderer (Hebrew: נד, romanized: nāḏ). The combination making up this Hebrew phrase נע ונד , "fugitive and wanderer," is unique in the Hebrew Bible.
Within such monistic cosmology, evil was considered as a deficiency having no real ontological existence. Thus the devil became the entity most remote from God, as described by Pseudo-Dionysius the Areopagite. [140] John Climacus detailed the traps of the devil in his monastic treatise The Ladder of Paradise. The first trap of the devil and his ...
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"Obsession", from a Latin root meaning to sit on or sit against, originally meant to besiege or be possessed by an evil spirit, came to mean a fixed idea that could decompose the mind. [64] With the rise of madhouses and the professionalization and specialization of medicine, there was a considerable incentive for medical doctors to become ...
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 10 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...