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Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
Leviticus 18 (the eighteenth chapter of the Book of Leviticus) ... and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous ...
Leviticus 18:21, see also Moloch § Biblical attestations and Child sacrifice § Ban in Leviticus וּמִֽזַּרְעֲךָ֥ לֹא־תִתֵּ֖ן לְהַעֲבִ֣יר לַמֹּ֑לֶךְ , ū-miz-zar-‘ă-ḵā lō- ṯit-tên lam-mō-leḵ , 'And [you] shall not let any of your descendents pass through [the fire, i.e. to ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Articles relating to Moloch and his depictions. It is a name or a term which appears in the Hebrew Bible several times, primarily in the book of Leviticus.The Bible strongly condemns practices which are associated with Moloch, practices which appear to have included child sacrifice.
Moloch, putative god of fire, husband of Ishat, [18] may be identified with Milcom. Mot or Maweth, god of death (not worshiped or given offerings). Nikkal-wa-Ib, goddess of orchards and fruit. Pidray, goddess of light and lightning, one of the three daughters of Ba'al Hadad. [19] Qadeshtu, lit. "Holy One", putative goddess of love, desire and lust.
Moloch (2 C, 15 P) T. Weekly Torah readings from Leviticus (10 P) Pages in category "Book of Leviticus" The following 26 pages are in this category, out of 26 total.
A halakic example of this form of hermeneutics is the interpretation of the word "kapot" (bough; Leviticus 23:40) as though it were "kaput" (bound; Sifra, ed. Weiss, p. 102d; Sukkah 32a). It is noteworthy, moreover, that only the tannaim derived new halakot with the aid of these rules, while the amoraim employed them only in advancing haggadic ...