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Since the Second Vatican Council, the Catholic Church has generally taken the approach that the schism is primarily ecclesiological in nature, that the doctrinal teachings of the Eastern Orthodox churches are generally sound, and that "the vision of the full communion to be sought is that of unity in legitimate diversity" [5] as before the ...
These two views are still present in modern Eastern Orthodoxy and Catholicism and can be seen as foundational causes for the schisms and Great Schism between East and West. The Orthodox Church does not accept the doctrine of Papal authority set forth in the Vatican Council of 1870, and taught today in the Catholic Church. [30]
A major event of the Second Vatican Council, known as Vatican II, was the issuance by Pope Paul VI and Orthodox Patriarch Athenagoras of a joint expression of regret for many of the past actions that had led up to the Great Schism, expressed as the Catholic-Orthodox Joint declaration of 1965. At the same time, they lifted the mutual ...
Apostolic Catholic Church 1992; Second Moscow–Constantinople schism 1996; Anglican realignment schisms begin since 2002 The separation of the Anglican Church in North America from the Episcopal Church and the Anglican Church of Canada 2009 [31] Community of the Lady of All Peoples Quebec, Excluded from the Catholic Church in April 2007 [32]
The Catholic–Orthodox Joint Declaration of 1965 was read out on 7 December 1965, simultaneously at a public meeting of the Second Vatican Council in Rome, and at a special ceremony in Istanbul. It withdrew the exchange of excommunications between prominent ecclesiastics in the Holy See and the Ecumenical Patriarchate of Constantinople ...
The Church of the Holy Sepulchre in Jerusalem – a centre of pilgrimage long shared and disputed between the Catholic, Eastern Orthodox, and Oriental Orthodox churches. Several differences exist within the organizational structures and governance of the Catholic Church and the Eastern Orthodox Church .
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
The Catholic Church considers that major divisions occurred in c. 144 with Marcionism, [2] 318 with Arianism, 451 with the Oriental Orthodox, 1054 to 1449 (see East–West Schism) during which time the Orthodox Churches of the East parted ways with the Western Church over doctrinal issues (see the filioque) and papal primacy, and in 1517 with ...