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The records of Revelation 17:2–3 and Revelation 13:1 show this beast to represent the kings of the earth. Furthermore, the revelation in Daniel 7 of four beasts comprising a lion, bear and leopard also correlates with the seven-headed beast as shown to John in Revelation 13:2 having the same features of the lion, bear and leopard. Thus the ...
The term may refer to one of two beasts described in the Book of Revelation. In Revelation 13:1-10, the first beast (interpreted as the Antichrist) rises "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as emerging from the abyss.
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
A beast with ten horns atop seven heads rises out of the sea and is given authority to rule the Earth by the Dragon. The people of Earth marvel at the beast's abilities and worship it and the Dragon. (Revelation 13:4). The beast is able to control the entire planet, and goes to war against the saints.
According to Martin Luther, both beasts in chapter 13 represented the empire and the papacy. The papacy healed the mortal wound of the beast and revived the ancient Roman Empire. [34] In 1528, Francis Lambert authored the first Protestant commentary on the Apocalypse.
Briefly, the beasts represent the different kinds of souls that are embodied in the four elements (of matter), namely, the earth-bodied (represented by the lion, since he walks on earth), the air-bodied (represented by the eagle who flies in the air), the water-bodied (represented by the calf, which here is the young of the sea-mammals), and ...
The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
Daniel, the book's hero, is a representative apocalyptic seer, the recipient of the divine revelation: has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge. Daniel is one of the maskilim, the wise, whose task is to teach righteousness. [15]
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