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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
George Herman notes that this expected role of the "three-person'd God" brings together the poem with the image of a bigger force needed for redemption: Herman proposes that "God the Father needs to break rather than knock at the heart, God the Holy Ghost to blow rather than breathe, and God the Son to burn rather than shine on the 'heart-town ...
For whenever a man so laments and sheds tears for them, God proclaims of him, 'thine iniquity is taken away and thy sin purged' (Isa. Vl, 7). Also he may be assured that his sons will not die in his lifetime, and of him it is written, 'he shall see seed, he shall prolong days (Isa. LIII, 19).'" Soncino Zohar, Numbers/Bamidbar, Section 3, Page 218a
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell.
In the Bronze Age, the most significant episode of iconoclasm occurred in Egypt during the Amarna Period, when Akhenaten, based in his new capital of Akhetaten, instituted a significant shift in Egyptian artistic styles alongside a campaign of intolerance towards the traditional gods and a new emphasis on a state monolatristic tradition focused on the god Aten, the Sun disk—many temples and ...
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
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And at Kadesh-barnea when God said to me, Go up and possess the land; you rebelled against your God and you went not up nor listened. And God said he would destroy you. 9:23–25: ואתפלל בעדכם בעמד בהר ארבעם יום וארבעם ללה בעדכם וישמע אלהם גם בפעם ההוא ולא השחת אתכם כרגע