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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
In his book on Quranic Arabic and the reading traditions (open access in pdf format), Marijn van Putten puts forth a number of arguments such that the qira'at are not purely oral recitations, but also to an extent are readings dependent on the rasm, the ambiguities of which they interpreted in different ways, and that the readings accommodated ...
1917, English, The English Translation of the Holy Qur'an with Commentary by Maulana Muhammad Ali. 1961 Urdu, Mafhoom-ul-Quran by Ghulam Ahmed Perwez. [21] 1930, English, The Meaning of the Glorious Koran, by Marmaduke Pickthall.(ISBN 1-879402-51-3) 1934, English, The Holy Qur'an: Text, Translation and Commentary, by Abdullah Yusuf Ali.
The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. [9] It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions.
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [1]It is, alongside the Hafs recitation [] tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world.
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
While reciting, one has to keep in mind the fasl (division) and wasl (joining) of words and sentences. The interpretation of the above-mentioned verse according to Ibn Kathir is, "recite the Quran slowly, making the letters clear, for this is an assistance in understanding and pondering the meaning of the Quran."
The Clear Quran: A Thematic English Translation by Dr. Mustafa Khattab [4] [5] The Holy Qur'án (The treasure of faith) by Professor Shah Faridul Haque [6] [7] Bridges' Translation of the Ten Qira'at of the Noble Qur'an by Fadel Soliman [8] [9]