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Biblical scholar Richard Bauckham offered an academic survey of the history of the re-arising of the belief in Universal Salvation: The history of the doctrine of universal salvation (or apokatastasis) is a remarkable one. Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell.
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
The word was still very flexible at that time, but in the mid-6th century, it became virtually a technical term, as it usually means today, to refer to a specifically Origenistic doctrine of universal salvation. [51] Maximus the Confessor outlined God's plan for "universal" salvation alongside warnings of final punishment for the wicked. [52]
The idea of universal salvation is key to the Mahayana school of Buddhism. [15] [16] A common feature of Mahayana Buddhism is the idea that all living beings have Buddha nature and thus all beings can aspire to become bodhisattvas, beings who are on the path to Buddhahood. [16] This capacity is seen as something that all beings in the universe ...
In Judaism, salvation is closely related to the idea of redemption, a saving from the states or circumstances that destroy the value of human existence. God, as the universal spirit and Creator of the World, is the source of all salvation for humanity, provided that an individual honours God by observing His precepts.
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Greek: σωτηρία sōtēria "salvation" from σωτήρ sōtēr "savior, preserver" and λόγος logos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
The purpose of the atonement was universal—Jesus died on behalf of all people, not just the elect. The atonement makes a way for all to respond to the Gospel call—Part of the effect of the atonement is the restoration of the ability to respond to God's call of salvation (see Prevenient grace).
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