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The Dog and Its Reflection (or Shadow in later translations) is one of Aesop's Fables and is numbered 133 in the Perry Index. [1] The Greek language original was retold in Latin and in this way was spread across Europe, teaching the lesson to be contented with what one has and not to relinquish substance for shadow.
"Investigations of a Dog" (German: "Forschungen eines Hundes") is a short story by Franz Kafka written in 1922. It was published posthumously in Beim Bau der Chinesischen Mauer ( Berlin , 1931). The first English translation by Willa and Edwin Muir was published by Martin Secker in London in 1933.
The story was also made the subject of one of La Fontaine's Fables (Le loup et le chien, I.5), in which Master Wolf, on learning the forfeit necessary, "took to its heels and is running yet". [6] In modern times the text has been set for piano and high voice by the French composer Isabelle Aboulker .
In the Greek story, a cock and a dog go on a journey together. At night, the cock roosts in a tree while the dog curls up at its roots. When the cock crowed in the morning, it attracted a fox that made friendly overtures and tried to lure the bird down. The cock agrees, telling it to ask the porter to open the door so that it can come out.
I can imagine that there are also variations in whether the dog is a "he", a "she" or an "it". I see that there's still a bit of inconsistency: the page title is "The Dog and Its Reflection" but the lead has it as "The Dog and its Reflection". And the Commons link uses "The Dog and the Bone". So it still needs a bit of sorting out. Furthermore ...
Over a year later, the man and two of his sons go out fishing and they get caught amidst a storm. The storm makes them take shelter on an island close by. They see the big grey dog and the reunion between master and dog becomes tragic. The big grey dog's grown puppies come and mistake the reunion as an attack and they attack and kill the man.
Even though some dog breeds are known for being less active than others, Stilwell tells Parade their personalities can also be a reflection of their owner, explaining, “Dogs can mirror their ...
The moral drawn in Mediaeval Latin retellings of the fable such as those of Adémar de Chabannes and Romulus Anglicus [7] was that one should learn from the misfortunes of others, but it was also given a political slant by the additional comment that "it is easier to enter the house of a great lord than to get out of it", as William Caxton expressed it in his English version. [8]