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Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
The offspring of the Woman, the Woman's seed, then refers to the saints. The man child "who shall rule the nations with a rod of iron" is a symbol of the faithful members of the Church. In Revelation 2:18–29, the Church in Thyatira is promised that the faithful shall rule the nations with a rod of iron. In Revelation 19:15 the same thing is ...
whosoever shall marry her that is divorced committeth adultery. The New International Version translates the passage as: But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. The New American Bible translates this passage as:
old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a
By the 1950s and 1960s, the figures of Jezebel in 1 and 2 Kings and the Jezebel of Revelation began to be conflated and became "a trope for women". [56] In Christian lore, a comparison to Jezebel suggested that a person was a pagan or an apostate masquerading as a servant of God.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3]