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Engraving by Jusepe de Ribera depicting the melancholic and world-weary figure of a poet. Weltschmerz (German: [ˈvɛltʃmɛɐ̯ts] ⓘ; literally "world-pain") is a literary concept describing the feeling experienced by an individual who believes that reality can never satisfy the expectations of the mind, [1] [2] resulting in "a mood of weariness or sadness about life arising from the acute ...
[Humanitarianism] is an ingredient in many social attitudes; in the modern world it has so penetrated into diverse movements ... that it can hardly be said to exist in itself." [7] Pessimists hold this world to be mainly bad, or even the worst possible, plagued with, among other things, unbearable and unstoppable suffering. Some identify ...
abandonment, loss, separation, death and the cycle of rebirth. It's commonly referred to as the Flower of Death white: Positive nature, new beginnings, good health and rebirth yellow: Happiness, light, wisdom, gratitude, strength, everlasting friendship pink: Feminine love, beauty and passion Spiderwort "Esteem not love"; [5] transient ...
Fear of the number 9 is known as enneaphobia, in Japanese culture; this is because it sounds like the Japanese word for "suffering". [4] [5] The number 13. Fear of the number 13 is known as triskaidekaphobia. The number 17. Fear of the number 17 is known as heptadecaphobia and is prominent in Italian culture. [6] The number 39.
fear or reluctance of making or taking telephone calls Teratophobia fear of giving birth to a monster [38] or a disfigured foetus [39] Tetraphobia: fear of the number 4: Thalassophobia: fear of the sea, or fear of being in the ocean: Thanatophobia: fear of dying, a synonym of death anxiety; not to be confused with necrophobia: Thermophobia
The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history.. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so ...
The three kleshas of ignorance, attachment and aversion are referred to as the three poisons (Skt. triviṣa; Tibetan: dug gsum) in the Mahayana tradition and as the three unwholesome roots (Pāli, akusala-mūla; Skt. akuśala-mūla) in the Theravada tradition. The Sanskrit, Pali, and Tibetan terms for each of the three poisons are as follows:
the world of Hell . The first three paths are known as "the three benevolent destinies" (kuśalagati), where beings experience varying degrees of virtue, pleasure, and pain. The last three paths are referred to as the three unbenevolent destinies (akuśalagati), where beings lack virtue and suffer predominantly. Typically, we as human beings ...