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History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.
It was first mentioned briefly in English in William Barrett's 1949 article "Art, Aristocracy and Reason" in Partisan Review. He used the term again in his 1958 book on existentialism, Irrational Man; however, his comment on Enlightenment criticism was very limited. [2] In Germany, the expression "Gegen-Aufklärung" has a longer history.
Art Winslow wrote in the Los Angeles Times that "Zeskind's account is fine-grained, which is both its strength and its weakness." [ 5 ] Dave Gilson criticized the book for not making a greater distinction between white Republicans and politically fringe figures and Chris Barsanti said that Zeskind's "style can be tendentious" but that "the ...
Nazi German architecture mixing modernist design with the ancient Swastika symbol.. Reactionary modernism is a term first coined by Jeffrey Herf [1] in the 1980s to describe the mixture of "great enthusiasm for modern technology with a rejection of the Enlightenment and the values and institutions of liberal democracy" that was characteristic of the German Conservative Revolutionary movement ...
If one party to a debate accuses the other of denialism they are framing the debate. This is because an accusation of denialism is both prescriptive and polemic: prescriptive because it carries implications that there is truth to the denied claim; polemic since the accuser implies that continued denial in the light of presented evidence raises questions about the other's motives. [10]
The Invention of Art: A Cultural History by Larry Shiner is an art history book which fundamentally questions our understanding of art. "The modern system of art is not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old." (Shiner 2003, p.
In historiography, historical revisionism is the reinterpretation of a historical account. [1] It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved.
Revolt Against the Modern World is divided into two parts: The World of Tradition, and Genesis and the Face of the Modern World. [5]The first part, the world of tradition, is a comparative study of the doctrines of traditional civilizations where Evola indicates that the fundamental principles of the life of traditional man are manifested in the doctrine of two natures, the existence of a ...