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  2. Textual variants in the Hebrew Bible - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...

  3. Deuteronomic Code - Wikipedia

    en.wikipedia.org/wiki/Deuteronomic_Code

    The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]

  4. Biblical literalist chronology - Wikipedia

    en.wikipedia.org/wiki/Biblical_literalist_chronology

    Exodus 7:7 Numbers 13:2–16 Deuteronomy 2:14 Joshua 14:6–13 Joshua 24:29: 1577 Ante C. 1491: Moses was 80 years old (1657–1577) when he was sent back to Egypt. Aaron was 83 years old. The Ten Plagues and the Passover. 1577. The Exodus – "And at the end of 430 years...all the hosts of the LORD went out from the land of Egypt." Exodus 12:40.

  5. Nitzavim - Wikipedia

    en.wikipedia.org/wiki/Nitzavim

    In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות ‎, aliyot.In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Nitzavim is a single "open portion" (פתוחה ‎, petuchah) (roughly equivalent to a paragraph, often abbreviated with the Hebrew letter פ ‎, peh) and thus can be considered a single unit.

  6. Devarim (parashah) - Wikipedia

    en.wikipedia.org/wiki/Devarim_(parashah)

    A baraita deduced from Deuteronomy 2:25 that just as the sun stood still for Joshua in Joshua 10:13, so the sun stood still for Moses, as well. The Gemara (or some say Rabbi Eleazar) explained that the identical circumstances could be derived from the use of the identical expression "I will begin" in Deuteronomy 2:25 and in Joshua 3:7.

  7. Horites - Wikipedia

    en.wikipedia.org/wiki/Horites

    According to Deuteronomy 2:22, the Edomites destroyed the Horites and settled in their land. Theologians Carl Friedrich Keil and Franz Delitzsch considered the Horites to be Rephaim , since the verse explicitly compares the Edomite conquest with the Moabite and Ammonite conquests of the Rephaim.

  8. Qere and Ketiv - Wikipedia

    en.wikipedia.org/wiki/Qere_and_Ketiv

    In an "ordinary" qere, there is only a difference in certain closely related letters, or letters that can be silent (as in Genesis 8:17). For example, the similarly shaped letters י ו ן ‎ are often exchanged (Deuteronomy 34:7), as are כ ב ‎ (Esther 3:4) and the similar-sounding ד ת ‎ (Song of Songs 4:9).

  9. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    I Chronicles 2:15–17 [1] Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King David. I Kings [5]