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The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
To the former belong the fundamental truths of Christianity, to the latter the individual truths contained therein. b) According to their relation with Reason as: Pure Dogmas (dogmata pura) and Mixed Dogmas (dogmata mixta). The former we know solely through Divine Revelation, e.g., The Trinity , the latter by Natural Reason also, e.g.,
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
In its first chapter on ecclesiology, the constitution states that "all the just, from Adam and 'from Abel, the just one, to the last of the elect,' will be gathered together with the Father in the universal Church [...] a people made one with the unity of the Father, the Son and the Holy Spirit."(2) "Christ made His brothers, called together from all nations, mystically the components of His ...
The more extreme Jansenists, distinguishing between dogma and fact, taught that the dogma is the proper object of faith but that to the definition of fact only respectful silence is due. They refused to subscribe the formula of the condemnation of Jansenism, or would subscribe only with a qualification, on the ground that subscription implied ...
Asad argues that before the word religion came into common usage, Christianity was a disciplina, a rule just like that of the Roman Empire. This idea can be found in the writings of St. Augustine (354–430). Christianity was then a power structure opposing and superseding human institutions, a literal Kingdom of Heaven.