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Rather, they believe that the New Testament scriptures contain a true description of the church as established by Jesus Christ, and that both the King James Version of the Bible and the Book of Mormon are the inspired word of God. [6] Some Latter Day Saint denominations accept earlier versions of the Standard Works or work to develop corrected ...
Over time, Smith widely and clearly articulated a belief that God was an advanced and glorified man, [6] embodied within time and space. [7] [a] By 1841, he publicly taught that God the Father and Jesus were distinct beings with physical bodies. [9] Nevertheless, he conceived of the Holy Spirit as a "personage of Spirit". [10]
It is made known that only "The Lion that is from the Tribe of Judah" (Revelation 5:5) is worthy to open this book/scroll. The Lamb, with seven horns and seven eyes, takes the book/scroll from Him who sits on the throne (Revelation 5:6–7). All heavenly beings sing praise and honor The Lamb (Revelation 5:9).
Latter Day Saints teach that the Latter Day Saint movement began with a revelation from God, which began a process of restoring the gospel of Jesus Christ to the earth. Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today.
Progressive revelation is the doctrine in Christianity that the sections of the Bible that were written later contain a fuller revelation of God than the earlier sections. [citation needed] "Progressive revelation does not mean to say that the Old Testament is somehow less true than the New Testament.
The Book That Jesus Wrote: John's Gospel. Doubleday. ISBN 978-0868247120. Vermes, Géza (1973). Jesus the Jew: A Historian's Reading of the Gospels. Minneapolis, MN: Fortress Press. ISBN 978-0800614430. Vermes is a prominent figure in contemporary historical Jesus research. [8] Wallace-Murphy, Tim; Hopkins, Marilyn; Simmans, Graham (March 30 ...
Harnack’s work was considered to be a rediscovering of the concept of the Hidden and Revealed God whereby ‘the notion of hiddenness expresses a double relation of God to the world: outside of Christ he is the free, all-working, majestic God of the Law; in Christ he is the gracious Redeemer who has bound himself to his Word and Sacraments ...
Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".