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commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as: Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be ...
The words there show that the Law shall be completed to the very least matter. [ 8 ] Rabanus Maurus : He fitly mentions the Greek iota, and not the Hebrew jod, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.
In at least some versions of Christianity there is a question of whether or not Hell is actually populated forever. If it is not, one must suppose that those populating Hell may eventually die, or that God will ultimately restore all immortal souls in the World to Come , i.e. Heaven, which would at least lessen the issue of divine injustice and ...
shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. The World English Bible translates the passage as: But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!'
Matthew 5:22: "....whoever shall say, 'You fool', shall be guilty enough to go into Gehenna." Matthew 5:29: "....it is better for you that one of the parts of your body perish, than for your whole body to be thrown into Gehenna." Matthew 5:30: "....better for you that one of the parts of your body perish, than for your whole body to go into ...
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed
Pseudo-Chrysostom: But if it is he that hath done you the wrong, and yet you be the first to seek reconciliation, you shall have a great reward. [9] Chrysostom: If love alone is not enough to induce us to be reconciled to our neighbour, the desire that our work should not remain imperfect, and especially in the holy place, should induce us. [9]
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.