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Mlimo, the Ndebele spiritual/religious leader, is credited with fomenting much of the anger that led to this confrontation. He convinced the Ndebele and Shona that the white settlers (almost 4,000 strong by then) were responsible for the drought, locust plagues and the cattle disease rinderpest ravaging the country at the time. Mlimo's call to ...
The Second Matabele War, also known as the First Chimurenga, was fought in 1896 and 1897 in the region later known as Southern Rhodesia, now modern-day Zimbabwe.It pitted the British South Africa Company against the Matabele people, which led to conflict with the Shona people in the rest of Southern Rhodesia.
Northern Ndebele spoken in Zimbabwe and Southern Ndebele (or Transvaal Ndebele) spoken in South Africa are separate but related languages with some degree of mutual intelligibility, although the former is more closely related to Zulu. Southern Ndebele, while maintaining its Nguni roots, has been influenced by the Sotho languages. [1]
After that and the Jameson Raid on the Transvaal, they did not trust him to the same extent. [1] Soon after the Jameson Raid, the Ndebele and Shona rose up in rebellion against the encroachment on their native lands by European settlers, a struggle known in Zimbabwe as the First Chimurenga. Europeans called it the Second Matabele War (1896–97).
In specific historical terms, it also refers to the Ndebele and the Shona insurrections against administration of the British South Africa Company during the late 1890s, the First Chimurenga—and the war fought between African nationalist guerrillas and the predominantly-white Rhodesian government during the 1960s and the 1970s, the Rhodesian ...
This resulted in several confrontations of which Mzilikazi won several, until at length the Voortrekkers over powered Mzilikazi. The battle took two years during which the Matabele suffered heavy losses. By early 1838, Mzilikazi and his people were forced northwards and out of Transvaal altogether, across the Limpopo River. He decided to split ...
Around 1896 the Shona and the Ndbele had around 10,000 guns between the two groups, and by 1879 the Zulu tribes had around 8,000 guns. The Shona were even taught how to manufacture ammunition as well as repair broken or damaged guns. The guns were also used to attract miners because they were sold at and close to mining camps.
Each time they came to a Ndebele homestead, given their lack of the Ndebele language, they would simply demand in Shona: "ndipe sadza nehuku" (Give me sadza with chicken) hence the local Ndebele derogatory nickname for them "oSadza nehuku".