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The Maldives became Muslim in the 12th-century but women did not veil: in 1337, the Muslim traveller Ibn Battuta expressed his dislike of the fact that the Muslim women of the Maldives did not veil [225] and only wore a skirt (called feyli) over the lower half of their bodies, and that he had no success in ordering them to cover up. [226]
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
A veil forms part of the headdress of some orders of nuns or religious sisters in Catholicism, Lutheranism and Anglicanism; this is why a woman who becomes a nun is said "to take the veil". In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the ...
Darda'il (The Journeyers), who travel the earth searching out assemblies where people remember God's name. [13] (Angel) al-Dik, an angel in the shape of a rooster. He is responsible for the crowing of cockerels and announcing time. [14] (Angel) Dhaqwan, an ifrit who tempted Solomon into carrying the throne of Bilqis. [15] (Demon)
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.
This phenomenon was encouraged by the rise of "Petro-Islam" under the House of Saud; the propagation of hardline Sunni Islamic doctrines from the oil-producing Arab countries, beginning in earnest after the 1973 Arab–Israeli War, would quickly come to mold the Saudis' ideological response to the religious zeal that the Iranian Revolution had ...
Not all Muslims believe that the hijab in the context of head-covering is a religious ordainment in the Quran. [11] [12] The keffiyeh is commonly used by Muslims in Middle Eastern countries. [34] Headscarves and veils are used by some Muslim women and girls, so that no one has the right to expose her beauty but except her Mahrams. [35]