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Culture shock is a subcategory of a more universal construct called transition shock. Transition shock is a state of loss and disorientation predicated by a change in one's familiar environment that requires adjustment.
Kalervo Oberg (January 15, 1901 – July 11, 1973) [1] was a Canadian anthropologist.Oberg was dedicated to fieldwork, serving as a civil servant and a teacher. He travelled the world and wrote about these experiences so others could enjoy them as well.
Traveling and seeing the world may cause a bit of culture shock. If you’re used to the bustling streets of New York City, it may take some time for you to adapt to the laid-back life on a remote ...
Cultural imperialism is the practice of promoting the culture or language of one nation in another, usually occurring in situations in which assimilation is the dominant strategy of acculturation. [53] Cultural imperialism can take the form of an active, formal policy or a general attitude regarding cultural superiority.
The term cultural lag refers to the notion that culture takes time to catch up with technological innovations, and the resulting social problems that are caused by this lag. In other words, cultural lag occurs whenever there is an unequal rate of change between different parts of culture causing a gap between material and non-material culture.
The first outline of her theory was found in an article titled, "Toward an Interactive Theory of Communication - Acculturation", [4] leading to a complete rendition of the theory in Communication and Cross-Cultural Adaptation: An Integrative Theory, [1] which was further refined and updated with Becoming Intercultural: An Integrative Theory of ...
Cultural assimilation is the process in which a minority group or culture comes to resemble a society's majority group or assimilates the values, behaviors, and beliefs of another group whether fully or partially. [1] The different types of cultural assimilation include full assimilation and forced assimilation.
According to Douglas, as culture is an integral part of a human being, the process of acculturation takes a deeper turn when the issue of language is brought on the scene. Schumann based his acculturation model on two sets of factors: social and psychological.