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Black and Brown explores the lives and experiences of African Americans living in the southern United States borderlands with Mexico during the Mexican Revolution from 1910 to 1920, how the revolution affected them, and how they impacted the revolution.
Afro-Mexicans (Spanish: Afromexicanos), also known as Black Mexicans (Spanish: Mexicanos negros), [2] are Mexicans of total or predominantly Sub-Saharan African ancestry. [3] [2] As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, [3] as well as post-independence migrants.
At the time of the outbreak of the insurgency for independence, there was a large Afro-Mexican population of mainly free blacks and mulattos, as well as mixed-race castas who had some component of Afro-Mexican heritage. Black slavery still existed as an institution, although the numbers of enslaved had declined from the high point in the 1600s ...
Sanchez argues that Mexican-Americans were able to create a unique identity influenced by Mexican and American cultures, which was shaped by the experience of immigration and discrimination. [ 3 ] The book is divided into chapters, organized chronologically, each dealing with a different aspect of the Mexican-American experience. [ 3 ]
Latino studies is an academic discipline which studies the experience of people of Latin American ancestry in the United States. Closely related to other ethnic studies disciplines such as African-American studies, Asian American studies, and Native American studies, Latino studies critically examines the history, culture, politics, issues, sociology, spirituality (Indigenous) and experiences ...
Mexican Kickapoo; Mexican Repatriation; Mexican-American Education Council; Mexicans in Chicago; Mexicans in Omaha, Nebraska; Migrant deaths along the Mexico–United States border; Missionary Catechists of Divine Providence; Mutualista
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Group membership consisted of Mexican-American teenagers and university students who were committed to the concept of la Raza. MAYO identified and addressed 3 needs of Mexican Americans: economic independence, local control of education, and political strength and unity through the formation of a 3rd party.