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Raden Wijaya or Raden Vijaya, also known as Nararya Sangramawijaya and his regnal name Kertarajasa Jayawardhana was a Javanese emperor and founder of the Majapahit Empire who ruled from 1293 until his death in 1309. [1]
The Semarang offensive is composite of the Battle of Ambarawa (20 October–15 December 1945; 55 days), Magelang offensive (26 October–15 December 1945; 49 days), [2] Battle of Ungaran or Ungaran offensive, and Semarang offensive proper (Indonesian: Palagan Ambarawa).
History (derived from Ancient Greek ἱστορία (historía) 'inquiry; knowledge acquired by investigation') [1] is the systematic study and documentation of the human past.
Historical thinking is a set of critical literacy skills for evaluating and analyzing primary source documents to construct a meaningful account of the past. Sometimes called historical reasoning skills, historical thinking skills are frequently described in contrast to historical content knowledge such as names, dates, and places.
The dead cadets and officers were buried in a nearby forest, though they were later reburied on a plot of land near Tangerang's regimental headquarters, and the burial site is today known as the Cadet Heroes' Cemetery (Indonesian: Taman Makam Pahlawan Taruna). [3]
The Battle of Semarang (Indonesian: Pertempuran Semarang), in Indonesia also known as Pertempuran Lima Hari (Five Days' Battle) [8] was a clash between Japanese forces of the Sixteenth Army and Indonesian forces consisting of People's Security Agency personnel and pemuda in October 1945 at the city of Semarang, Central Java.
Collingwood is widely noted for The Idea of History (1946), which was collated from various sources soon after his death by a student, T. M. Knox.It came to be a major inspiration for philosophy of history in the English-speaking world and is extensively cited, leading to an ironic remark by commentator Louis Mink that Collingwood is coming to be "the best known neglected thinker of our time". [6]
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.