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T. S. Eliot attacked the reputation of "Kubla Khan" and sparked a dispute within literary criticism with his analysis of the poem in his essay "Origin and Uses of Poetry" from The Use of Poetry and the Use of Criticism (1933): "The way in which poetry is written is not, so far as our knowledge of these obscure matters as yet extends, any clue ...
The "person on business from Porlock" was an unwelcome visitor to Samuel Taylor Coleridge during his composition of the poem "Kubla Khan" in 1797. Coleridge claimed to have perceived the entire course of the poem in a dream (possibly an opium -induced haze), but was interrupted by this visitor who came "on business from Porlock " while in the ...
The Crewe manuscript is the only manuscript copy of Samuel Taylor Coleridge's poem Kubla Khan. [1] It is a holograph manuscript (i.e., written in Coleridge's own hand), from some time between the poem's composition in 1797 and its publication in 1816.
The book begins with William Dalrymple taking a vial of holy oil from the burning lamps of the Holy Sepulchre, which he is to transport to Shangdu, the summer seat of the King Kubla Khan. It has been mentioned that Kubla Khan wanted a hundred learned men armed with Christian knowledge to come to his Khanate and spread the knowledge of Christianity.
The story is a postmodern philosophical treatise written in the traditions of Buddhism and Vedanism. [5]Having a traditional Russian name Ivan, the last name of the hero of the story - Kublakhanov refers to Coleridge's poem "Kubla Khan: or, A Vision in a Dream: A Fragment".
Kubla Khan: Or, A vision in a dream. A Fragment. "In Xanadu did Kubla Khan" 1798 1816 Recantation: Illustrated in the Story of the Mad Ox "An Ox, long fed with musty hay," 1798 1798, July 30 Hexameters. ('William my teacher,' &c.) "William, my teacher, my friend! dear William and dear Dorothea!" 1799 1851
Thematically the poem is one of Coleridge's most cohesive constructs, with the narrative plot more explicit than previous works such as the fragmented Kubla Khan which tend to transcend traditional composure. Indeed, in many respects the consistency of the poem – most apparent from the structural formality and rhythmic rigidity (four ...
At the beginning of the 20th century, Rudyard Kipling referred to lines 69 and 70, alongside three lines from Samuel Taylor Coleridge's Kubla Khan, when he claimed of poetry: "In all the millions permitted there are no more than five—five little lines—of which one can say, 'These are the magic. These are the vision.