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The most influential version of the abduction myth is that of Ovid (d. 17 or 18 AD), who tells the story in both the Metamorphoses (Book 5) and the Fasti (Book 4). [32] Another major retelling, also in Latin, is the long unfinished poem De raptu Proserpinae ("On the Abduction of Proserpina") by Claudian (d. 404 AD).
Pages in category "Children of Hades" The following 4 pages are in this category, out of 4 total. This list may not reflect recent changes. E. Erinyes; M. Macaria;
In The House of Hades, Geras is among the children of Nyx that encounter Percy and Annabeth near the Mansion of Night. In The Chalice of the Gods, he steals Ganymede's chalice. Percy wins the chalice back by embracing Geras and in so doing, old age, mortality and everything that comes with it which earns him Geras' respect.
Astaroth illustration from the Dictionnaire Infernal (1818) Seal of Astaroth, as depicted in The Lesser Key of Solomon. Astaroth (also Ashtaroth, Astarot and Asteroth), in demonology, is known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he is part of the evil trinity.
LuciFroz is a Jack Frost demon that impersonated Lucifer to gain power. Afterwards, he tried to join Lucifer's ranks but was unsuccessful due to Lucifer's absence from Hell. The Persona video game series depicts three separate versions of Lucifer. The seraphim version of Lucifer is known as Helel while the demonic version is known as Lucifer.
Hades has had it with all the lies told in the Big Fat Book of Mythology and has decided to set the story straight about his egotistical sibling. The first book in the series is Have a Hot Time, Hades and dishes out the dirt about how Zeus really became the Ruler of the Universe. There is a rather tongue-in-cheek chapter about the first Olympic ...
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman Dis Pater. A scholium on the Pharsalia equates Dis Pater with Taranis , the Gaulish god of thunder.