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Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Matthew 15:1. ← 14:36. 15:2 →. "Dispute of Jesus and the Pharisees over tribute money" by Gustave Doré (1866). Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 15:1 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament .
(Matthew 15:1–9, Matthew 19:17–19, Mark 10:17–19, Luke 18:18–21) Paul quotes the commandment in his letter to the church in Ephesus: Children, obey your parents in the Lord, for this is right. "Honour your father and mother" (this is the first commandment with a promise), "that it may go well with you and that you may live long in the ...
The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. [1] It has been described as a difficult parable to ...
Print/export Download as PDF; ... Matthew 15:20 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament. ... Gospel of Matthew Chapter 15:
Matthew 15:26. ← 15:25. 15:27 →. Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, ca. 1650. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 15:26 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:27. ← 15:26. 15:28 →. Christ and the Canaanite Woman (1594-1595) by Annibale Carracci. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 15:27 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament .
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.