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Tharbis – according to Josephus, a Cushite princess who married Moses prior to his marriage to Zipporah as told in the Book of Exodus. This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
Pages in category "Bible-related lists of people" The following 18 pages are in this category, out of 18 total. This list may not reflect recent changes. *
According to Bible, first two wives were Canaanites and so not good to God. To make the story clear, some Biblical scholars believed that Esau changed names of two wives to the Hebrew to pacify his parents: Basemath (No.1), Canaanite (Genesis 26:34–35) = Adah (Genesis 36:2,3), the daughter of Elon the Hittite;
Source: 2 Timothy 3:8, [10] Book of Jasher chapter 79 [11] Antiquities of the Jews Book 2 [12] Aquarian Gospel of Jesus the Christ Chapter 109 [13] Ante-Nicene Fathers, Vol. VIII [14] Easton's Bible Dictionary [15] The Book of the Bee Chapter 30 [16] Nicene and Post-Nicene Fathers, Vol. XIII [17] Legends of the Jews Volume 2 Chapter 4, [18 ...
[11]: 43 Over time, the term "zonah" came to be applied to a married woman who committed adultery, and that sense of the term was used as a metaphor for the Jewish people being unfaithful to Yahweh, especially in the Book of Hosea and the Book of Ezekiel, where the descriptions of sexual acts and punishments are both brutal and pornographic.
Being married to the wealthy Nabal, she is also a woman of high socioeconomic status. Whether David married her because he was attracted to her, or as an astute political move, or both is unclear. [8] Abigail and David's second wife, Ahinoam the Jezreelite, accompany David and his war band as they seek refuge in Philistine territory.