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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
In this section, Nehemiah lists the process of rebuilding the wall of Jerusalem, starting with the people working on the north wall and its gates. [9] The north side of wall would have suffered 'the brunt of most attacks on Jerusalem, for those arriving from Mesopotamia' (cf. Jeremiah 1:13–15). [5]
The news of the state of Jerusalem troubled Nehemiah partly because of the 'shame' (reproach; herpa) of this circumstance ("on taunts of foreigners", Psalm 69:20, 21; 71:13; 89:51; 119:22; Isaiah 51:7; Jeremiah 51:51; Lamentations 3:61; Zephaniah 2:8), but perhaps because he is surprised that 'the walls are still down, even after the temple has ...
The Bible describes the construction of a wall by Nehemiah. In November 2007 archaeologist Eilat Mazar announced the discovery of fortifications in area G on the eastern fringes of the City of David, which she dates to Nehemiah's time; [22] Mazar's findings, however, are disputed by other archaeologists. [23]
The length of the walls is 4,018 meters (2.497 miles), their average height is 12 meters (39 feet) and the average thickness is 2.5 meters (8.2 feet). The walls contain 34 watchtowers and seven main gates open for traffic, with two minor gates reopened by archaeologists. In 1981, the Jerusalem walls were added, along with the Old City of ...
About 150 years later, the walls of Jerusalem were built again under Nehemiah: [5]. Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Although they come to pray, the gentiles do not bring any images or effigies onto the site. And in front of this place is the western wall, which was one of the walls in [a] the Holy of Holies; this is called the Gate of Mercy [b] and hither come all the Jews to pray before the wall in the courtyard [c]. [134]