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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
In this section, Nehemiah lists the process of rebuilding the wall of Jerusalem, starting with the people working on the north wall and its gates. [9] The north side of wall would have suffered 'the brunt of most attacks on Jerusalem, for those arriving from Mesopotamia' (cf. Jeremiah 1:13–15). [5]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The news of the state of Jerusalem troubled Nehemiah partly because of the 'shame' (reproach; herpa) of this circumstance ("on taunts of foreigners", Psalm 69:20, 21; 71:13; 89:51; 119:22; Isaiah 51:7; Jeremiah 51:51; Lamentations 3:61; Zephaniah 2:8), but perhaps because he is surprised that 'the walls are still down, even after the temple has ...
The Walls of Jerusalem (Hebrew: חומות ירושלים, Arabic: أسوار القدس) surround the Old City of Jerusalem (approx. 1 km 2). In 1535, when Jerusalem was part of the Ottoman Empire, Sultan Suleiman the Magnificent ordered the ruined city walls to be rebuilt. The walls were constructed between 1537 and 1541. [1] [2] The walls ...
Although they come to pray, the gentiles do not bring any images or effigies onto the site. And in front of this place is the western wall, which was one of the walls in [a] the Holy of Holies; this is called the Gate of Mercy [b] and hither come all the Jews to pray before the wall in the courtyard [c]. [134]
17 Tammuz – Seventeenth of Tammuz – is a fast day from 1 hour before sunrise to sundown in remembrance of Jerusalem's walls being breached. 17 Tammuz is the beginning of The Three Weeks, in which Jews follow similar customs as the ones followed during the Omer from the day following Passover until the culmination of the mourning for the death of the students of Rabbi Akiva (the 33rd day of ...
The Tower of Hananeel (or Hananel; חננאל hanan'e-el, chanan'-el, "El (God) is gracious") is a tower in the walls of Jerusalem, [1] adjoining the Tower of Meah (or Hammeah: "the Tower of the Hundred") to the east connecting to the "sheep gate". It is mentioned in Nehemiah 3:1 and Nehemiah 12:39. [2]