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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
In this section, Nehemiah lists the process of rebuilding the wall of Jerusalem, starting with the people working on the north wall and its gates. [9] The north side of wall would have suffered 'the brunt of most attacks on Jerusalem, for those arriving from Mesopotamia' (cf. Jeremiah 1:13–15). [5]
The Bible describes the construction of a wall by Nehemiah. In November 2007 archaeologist Eilat Mazar announced the discovery of fortifications in area G on the eastern fringes of the City of David, which she dates to Nehemiah's time; [22] Mazar's findings, however, are disputed by other archaeologists. [23]
The length of the walls is 4,018 meters (2.497 miles), their average height is 12 meters (39 feet) and the average thickness is 2.5 meters (8.2 feet). The walls contain 34 watchtowers and seven main gates open for traffic, with two minor gates reopened by archaeologists. In 1981, the Jerusalem walls were added, along with the Old City of ...
Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah. "Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof" .
The Tower of Hananeel (or Hananel; חננאל hanan'e-el, chanan'-el, "El (God) is gracious") is a tower in the walls of Jerusalem, [1] adjoining the Tower of Meah (or Hammeah: "the Tower of the Hundred") to the east connecting to the "sheep gate". It is mentioned in Nehemiah 3:1 and Nehemiah 12:39. [2]
This was done in commemoration of an ancient gate in the Jerusalem wall from the Hebrew Bible (Nehemiah 3:13–14) which was located near the Pool of Siloam in the days of the Second Temple. It was probably named after the residue that was taken from the Jewish Temple into the Valley of Hinnom, where it was burned. The name was transferred to ...
Although they come to pray, the gentiles do not bring any images or effigies onto the site. And in front of this place is the western wall, which was one of the walls in [a] the Holy of Holies; this is called the Gate of Mercy [b] and hither come all the Jews to pray before the wall in the courtyard [c]. [134]