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A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]
The Pen (Arabic: القلم, al-qalam), or Nūn (Arabic: نٓ) is the sixty-eighth chapter of the Qur'an with 52 verses ().Quran 68 describes God's justice and the judgment day.
2:117– He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes.; 3:47– Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?'
Sunnis believe that the Qur'an is the uncreated word of God. Considering a part of the Qur'anic verse 7:54: . To him belongs the creation and the Command. The exegetes have suggested that this verse underlines the separation between God's creation and His command, therefore the Qur'an isn't created.
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God ().It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses ().
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
According to the Quran, life is a divine bestowal on humanity that should be secured and defended by all means [11] (Islamic bioethics).According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12]
(Al-Quran 15:87) [146] Al-Suyuti, the noted medieval philologist and commentator of the Quran thought five verses had questionable "attribution to God" and were likely spoken by either Muhammad or Gabriel. [141] Cases where the speaker is swearing an oath by God, such as surahs 75:1–2 and 90:1, have been made a point of criticism.