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Examples of excarnation include "sky burials" in parts of Asia, the Zoroastrian "Tower of Silence", and Native American "tree burials". Excarnation is practiced for a variety of spiritual and practical reasons, including the Tibetian spiritual belief that excarnation is the most generous form of burial [ 3 ] and the Comanche practical concern ...
Maceration is an alternative to the Dermestes method in which skin beetles are used to clean the flesh off of the corpse, a method which is used with corpses of small mammals, birds, reptiles, and amphibians, because these animals' bones tend to fall apart in many tiny parts.
[2] Mortuary archaeologists also use living groups to their advantage when studying populations that are no longer living. Moreover, mortuary archaeologists are involved in conflict archaeology, and study mass burials from different historical events, like World War II and the Guatemalan genocide. There are different methods that contribute to ...
Remains of mortuary enclosures of this period are often found under long barrows. [1] Evidence from mortuary sites in Britain suggests that in the Neolithic era bodies were often defleshed and disarticulated with specific bones such as skulls or thigh bones separated and relocated apart from the body. There is considerable academic debate on ...
Mortuary science is the study of deceased bodies through mortuary work. The term is most often applied to a college curriculum in the United States that prepares a student for a career as a mortician or funeral director. Many also study embalming to supplement their mortuary science studies. Some states require funeral directors to be embalmers ...
Both the flesh and internal organs could be buried immediately, or preserved with salt in the same manner as animal meat. [8] The bones could then be sprinkled with perfumes or fragrances. [ 10 ] The bones and any preserved flesh, would then be transported back to the deceased's homeland for ceremonial interment.
Exocannibalism (from Greek exo-, "from outside" and cannibalism, "to eat humans"), as opposed to endocannibalism, is the consumption of flesh from humans that do not belong to one's close social group—for example, eating one's enemies. It has been interpreted as an attempt to acquire desired qualities of the victim and as "ultimate form of ...
For the Wari' people in western Brazil, endocannibalism was an act of compassion where the roasted remains of fellow Wari' were consumed in a mortuary setting; [5] ideally, the affines (relatives by marriage) would consume the entire corpse, and rejecting the practice would be offensive to the direct family members. [5]