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  2. Monarchian Prologues - Wikipedia

    en.wikipedia.org/wiki/Monarchian_Prologues

    The earliest manuscript with these separate prologues is the Codex Fuldensis of 541–546. [4] The author was working with the Old Latin Bible, since he took the order of the gospels to be Matthew, John, Luke and Mark. [2] [5] The prologue to Mark states that Mark used both Matthew and Luke, a theory now known as the Griesbach hypothesis. [2]

  3. File:Bible autobiographies and other Bible stories (IA ...

    en.wikipedia.org/wiki/File:Bible_autobiographies...

    This file contains additional information, probably added from the digital camera or scanner used to create or digitize it. If the file has been modified from its original state, some details may not fully reflect the modified file.

  4. Anti-Marcionite prologues - Wikipedia

    en.wikipedia.org/wiki/Anti-Marcionite_Prologues

    The anti-Marcionite prologues are three short prefaces to the gospels of Mark, Luke and John. No prologue to Matthew is known. They were originally written in Greek, but only the prologue to Luke survives in the original language. All three were translated into Latin and are preserved in some 40 manuscripts of the Vulgate Bible. [2]

  5. File:Companion to the Bible .. (IA companiontobible00unse 0).pdf

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  6. File:The Bible and modern life (IA biblemodernlife00cooprich).pdf

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  7. File:The Holy Bible, containing the Old and New Testaments ...

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  8. Prophetic books - Wikipedia

    en.wikipedia.org/wiki/Prophetic_books

    The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. [1] In terms of the Tanakh , it includes the Latter Prophets from the Nevi'im , with the addition of Lamentations (which in the Tanakh is one of the Five Megillot ) and ...

  9. Criticism of the Bible - Wikipedia

    en.wikipedia.org/wiki/Criticism_of_the_Bible

    Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.