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Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Isaiah 9 is the ninth chapter of the Book ... Isaiah 10:21. [14] "Everlasting Father": The New Oxford Annotated Bible interprets it "God as the eternal creator ...
Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917) [46] This verse is expressly applied to the Messiah in the Targum, i.e. Aramaic commentary on the Hebrew Bible. [47]
“Honor your father and mother, and love your neighbor as you love yourself.” — Matthew 19:19 “Train children in the way they should go; when they grow old, they won’t depart from it.”
In Isaiah 9:6, the next king is greeted, similarly to the passages in Psalms.Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility.
The Son, the eternal Word, is from all eternity the dwelling place of God; he is the "Father's house", just as the Son dwells in the Father and the Spirit; so that, when the Spirit is "given", then it happens as Jesus said, "I will not leave you as orphans; for I will come to you."
In Trinitarian theology, God the Father is the "arche" or "principium" (beginning), the "source" or "origin" of both the Son and the Holy Spirit, and is considered the eternal source of the Godhead. [138] The Father is the one who eternally begets the Son, and the Father eternally breathes the Holy Spirit.
Another area of perceived dual fulfillment is the overlapping fulfillment of short-term and long-term elements in the Olivet Prophecy. [5] [6] Events such as the siege of Jerusalem, Antiochus Epiphanes' sacrifice of a pig on the altar and the destruction of the Second Temple by Titus Flavius are seen by some Christians as only partial fulfillment of Matthew 24.