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L'Espurgatoire Seint Patriz or The Legend of the Purgatory of Saint Patrick is a 12th-century poem by Marie de France. It is an Old French translation of a Latin text Tractatus de Purgatorio Sancti Patricii by the monk Henry of Saltrey. [1] However, Marie's version is amplified from the original Latin.
The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil —except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. [1]
St Patrick's Purgatory is an ancient pilgrimage site on Station Island in Lough Derg, County Donegal, Ireland. According to legend, the site dates from the fifth century, when Christ showed Saint Patrick a cave, sometimes referred to as a pit or a well , on Station Island that was an entrance to Purgatory . [ 2 ]
Tractatus de Purgatorio Sancti Patricii. Tractatus de Purgatorio Sancti Patricii (Treatise on Saint Patrick's Purgatory) is a Latin text written about 1180–1184 by a monk who identified himself as H. of Saltrey. The author is traditionally known as Henry, though this was an insertion and invention of Matthew of Paris and has been contested in ...
The first circle of hell is depicted in Dante Alighieri 's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of hell ordered into nine circles corresponding to classifications of sin. The first circle is Limbo, the space reserved for those souls who died before baptism ...
On Fairy-Stories. " Leaf by Niggle " is a short story written by J. R. R. Tolkien in 1938–39 [T 1] and first published in the Dublin Review in January 1945. It was reprinted in Tolkien's book Tree and Leaf, and in several later collections. Contrary to Tolkien's claim that he despised allegory in any form, the story is an allegory of Tolkien ...
In Catholic doctrine, purgatory refers to the final cleansing of those who died in the State of Grace, and leaves in them only "the holiness necessary to enter the joy of heaven"; [3] it is entirely different from the punishment of the damned and is not related to the forgiveness of sins for salvation.
Mentioned only three times in the Quran, and just once specifically as the barrier between the corporeal and ethereal, Barzakh is portrayed as a place in which, after death, the spirit is separated from the body – freed to contemplate the wrongdoing of its former life.
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