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The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [311] [312] [313] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [314] which was believed to have been superseded by Jesus' atoning ...
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In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, [3] and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
15 BCE: Marcus Vipsanius Agrippa, son-in-law of Emperor Augustus visits Jerusalem and offers a hecatomb in the temple. [30] Jesus at the Temple (Giovanni Paolo Pannini c. 1750) c. 6 BCE [†]: John the Baptist is born in Ein Kerem to Zechariah and Elizabeth. c. 6-4 BCE [†]: Presentation of Jesus at the Temple, 40 days after his birth in ...
This idea is related to the belief that Christ himself, having claimed to be and do what the temple was and did, is the new temple (John 2:19–21), and that his people, as a part of the "body of Christ" (meaning the church), are part of this temple as well (2 Corinthians 6:16; Ephesians 2:19–22; 1 Peter 2:4–5).
It is agreed that Jerusalem fell the second time in the summer month of Tammuz (as recorded in Jeremiah 52:6). However, scholars disagree as to whether this dates to 586 BC or 587 BC. William F. Albright dated the end of Zedekiah's reign and the fall of Jerusalem to 587 BC whereas Edwin R. Thiele offered 586 BC. [14]