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[85] Men could be witches, but were considered rarer, and the reasons were also different. The most common form of male witch mentioned in the book is the sorcerer-archer. The book is rather unclear, but the impetus behind male witches seems to come more from desire for power than from disbelief or lust, as it claims is the case for female witches.
Compendium Maleficarum is a witch-hunter's manual written in Latin by Francesco Maria Guazzo, and published in Milan (present-day Italy) in 1608. [1]It discusses witches' pacts with the devil, and detailed descriptions of witches’ powers and poisons.
Newes from Scotland - declaring the damnable life and death of Dr. Fian, a notable sorcerer is a pamphlet printed in London in 1591, and likely written by James Carmichael, who later advised King James VI on the writing of his book Daemonologie. [2]
“Your average witch is just somebody who lives next to you and has this spiritual practice you don’t know about,” Deborah Blake, a self-identified witch and the author of “Llewellyn’s ...
Other examples of villainous witches in literature include the White Witch from C. S. Lewis's The Lion, the Witch and the Wardrobe and the Grand High Witch from Roald Dahl's The Witches. Living Alone, published in 1919, uses the "witch heroine" as an agent in support of female liberation.
This classic work of Russian literature is a "fantastical, funny, and devastating satire of Soviet life," per the publisher of this 50th Anniversary Edition. ... Witch is a similar premise ...
Alan Kilpatrick writes in The Night Has a Naked Soul: Witchcraft and Sorcery Among the Western Cherokee "A cursory survey of the ethnohistorical literature indicates that death was the standard punishment among Native American societies. Numerous eighteenth- and nineteenth-century accounts of random witch killings are recorded among the Chickasaw."
The Malleus Maleficarum, (Latin for 'Hammer of The Witches') was a witch-hunting manual written in 1486 by two German monks, Heinrich Kramer and Jacob Sprenger. It was used by both Catholics and Protestants [ 88 ] for several hundred years, outlining how to identify a witch, what makes a woman more likely than a man to be a witch, how to put a ...