Search results
Results from the WOW.Com Content Network
Aristotle comes to this conclusion because he believes the public life is far more virtuous than the private and because "man is by nature a political animal". [1]: I.2 (1253a) [2] He begins with the relationship between the city and man, [1]: I.1–2 and then specifically discusses the household. [1]: I.3–13 [3]: 27
"Here is Plato's man." In response, Plato added to his definition: πλατυώνυχον platuṓnukhon "Having broad nails" [14] As quoted by Diogenes Laërtius, Lives of Eminent Philosophers [15] ζῷον πολιτικόν zôion politikón "Man is by nature a political animal", i.e. animal of the polis or social being
He famously stated that "man is by nature a political animal" and argued that humanity's defining factor among others in the animal kingdom is its rationality. [143] Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others.
Man is a political animal: An animal with an innate propensity to develop more complex communities (i.e. the size of a city or town), with systems of law-making and a division of labor. This type of community is different in kind from a large family, and requires the use of human reason. Cities should not be run by a patriarch, like a village. [17]
In his work, the Politics, Aristotle describes a natural slave as "anyone who, while being human, is by nature not his own but of someone else" and further states "he is of someone else when, while being human, he is a piece of property; and a piece of property is a tool for action separate from its owner."
Political Animal or Political Animals may refer to: A term used by the ancient Greek philosopher Aristotle in his Politics to refer to a human being; Political Animals (TV miniseries), a United States drama; Political Animal, a British comedy show; Political Animals (rugby), a sports team of politicians
The Part Played by Labour in the Transition from Ape to Man" (German: "Anteil der Arbeit an der Menschwerdung des Affen") is an unfinished essay written by Friedrich Engels in the spring of 1876. The essay forms the ninth chapter of Dialectics of Nature , which proposes a unitary materialist paradigm of natural and human history.
In Aristotle's view, "man is a political animal". [4]: p.17 Isolated men were not truly free, in his view. [4]: 17 [22] A beast was animal-like without self-control over passions and unable to coordinate with other beasts, and therefore could not be a citizen.