Search results
Results from the WOW.Com Content Network
Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
1860 engraving depicting the performing horse Marocco. A significant portion of medieval technical literature consists of treatises on veterinary care. [S 11] Arab and Muslim scholars made notable contributions to the knowledge of equine medicine, education, [5] and training, in part due to the contributions of the translator Ibn Akhî Hizâm, who wrote around 895, [6] and Ibn al-Awam, who ...
The history of horse domestication has been subject to much debate, with various competing hypotheses over time about how domestication of the horse occurred. The main point of contention was whether the domestication of the horse occurred once in a single domestication event, or that the horse was domesticated independently multiple times.
The history of horse domestication is still a debated topic. The most widely accepted theory is that the horse was domesticated somewhere in the western Eurasian steppes. Various archaeological cultures including the Botai in Kazakhstan and Dereivka in Ukraine are proposed as possible candidates. However, widespread use of horses on the steppes ...
The date of the domestication of the horse depends to some degree upon the definition of "domestication". Some zoologists define "domestication" as human control over breeding, which can be detected in ancient skeletal samples by changes in the size and variability of ancient horse populations.
Equine ethics is a field of ethical and philosophical inquiry focused on human interactions with horses. It seeks to examine and potentially reform practices that may be deemed unethical, encompassing various aspects such as breeding, care, usage (particularly in sports), and end-of-life considerations.
The presence of domesticated horses in the steppe cultures was an important clue for Marija Gimbutas's development of her Kurgan hypothesis. [30] According to Anthony, horseback riding may have appeared as early as 4200 BCE, [ 31 ] and horse artifacts show up in greater amounts after 3500 BCE. [ 31 ]
The movement has led many people in the horse industry to question "traditional" practices and to look at learning theory and equitation science to better understand horse behavior. [ 20 ] Within the Natural Horsemanship movement, the phrases "traditional" or "traditional methods" generally refer to brutal methods of horse-breaking that trained ...