Search results
Results from the WOW.Com Content Network
In 1998, the idea of building a Tunisian-American community was born; an impossible task, considering the dispersion of the community (basically diluted between the West Coast, Northeast and Southeast areas) and the size of the country. At that time, the Internet and high-tech telecommunications started to grow and evolve.
The migrants brought with them their culture and language that progressively spread from Tunisia's coastal areas to the rest of the coastal areas of Northwest Africa, as well as parts of the Iberian Peninsula and the Mediterranean islands. [24] The descendants of the Phoenician settlers came to be known as the Punic people.
American people of Tunisian-Jewish descent (9 P) Pages in category "American people of Tunisian descent" The following 15 pages are in this category, out of 15 total.
Painting of Bimbache of El Hierro by Leonardo Torriani, 1592 The San are the oldest inhabitants of Southern Africa. Indigenous communities, peoples, and nations are those which have a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, and may consider themselves distinct from other sectors of the societies now prevailing on those territories ...
The bean is native to Mexico and Central America and later began to be cultivated in South America. Indigenous peoples of North America began practicing farming approximately 4,000 years ago, late in the Archaic period of North American cultures. Technology had advanced to the point where pottery had started to become common and the small-scale ...
The Yazoo were a tribe of the Native American Tunica people historically located along the lower course of the Yazoo River in an area now known as the Mississippi Delta.They were closely related to other Tunica language–speaking peoples, especially the Tunica, Koroa, and possibly the Tioux.
This article is about the name for the traditional territory (the land) itself, rather than the name of the nation/tribe/people. The distinction between nation and land is like the French people versus the land of France, the Māori people versus the land of Aotearoa, or the Saami people versus the land of Sápmi (Saamiland).
Like all Indigenous peoples, they utilized and existed in an interconnected relationship with the flora and fauna of their familial territory. Villages were located throughout four major ecological zones, as noted by biologist Matthew Teutimez: interior mountains and foothills, grassland/oak woodland, sheltered coastal canyons, and the exposed ...