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The history of horse domestication has been subject to much debate, with various competing hypotheses over time about how domestication of the horse occurred. The main point of contention was whether the domestication of the horse occurred once in a single domestication event, or that the horse was domesticated independently multiple times.
Therefore, the domestic horse today is classified as Equus ferus caballus. No genetic originals of native wild horses currently exist. The Przewalski diverged from the modern horse before domestication. It has 66 chromosomes, as opposed to 64 among modern domesticated horses, and their Mitochondrial DNA (mtDNA) forms a distinct cluster. [15]
The domestication of the horse had a wide-ranging effect on the steppe cultures, and Anthony has done fieldwork on it. [28] Bit wear is a sign of horse-riding, and the dating of horse teeth with signs of bit wear gives clues for the dating of the appearance of horse-riding. [ 29 ]
The horse (Equus ferus caballus) is a domesticated, one-toed, hoofed mammal.It belongs to the taxonomic family Equidae and is one of two extant subspecies of Equus ferus.The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, Eohippus, into the large, single-toed animal of today.
History of horse domestication theories; History of the horse in Britain; History of the horse in the Indian subcontinent; Horse culture in Mongolia; Horse name; Horse symbolism; Horses in Brittany; Horses in Cameroon; Horses in Cuba; Horses in East Asian warfare; Horses in Jamaica; Horses in Slovenia; Horses in Sudan; Horses in the Napoleonic Wars
The domestication of animals began with dogs. From 8500 to 1000 BCE, cats, sheep, goats, cows, pigs, chickens, donkeys, horses, silkworms, camels, bees, ducks, and reindeer were domesticated by various civilizations. [1] 1000 BCE–700 CE Hinduism, Jainism, and Buddhism started teaching ahimsa, nonviolence toward all living beings.
The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
The split between Przewalskii's horse and E. caballus is estimated to have occurred 120,000–240,000 years ago, long before domestication. Of the caballine equines of E. ferus, E. f. ferus, also known as the European wild horse or "tarpan", shares ancestry with the modern domestic horse. [ 58 ]