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Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
Audio recordings of Criswell's preaching began in December 1953, and over 4000 of his expository sermons are available free of charge in audio, video, and searchable transcript form at the W. A. Criswell Sermon Library website, one of the largest online collections by a single pastor in the world. It is sponsored and maintained by the non ...
This initial release was a New Revised Standard Version edition of the Bible, without the Apocrypha books. [2] In November 2012, The Wesley Study Bible was published in the Common English Bible (CEB) translation (also without the Apocrypha.) The CEB edition included National Geographic maps, a concordance, and an updated layout.
Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be ...
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
Rockwood was born in New Glasgow, Nova Scotia, on March 23, 1917, the son of Mark and Violet (née Baker) Rockwood. [2] He recounted in his autobiography, Triumph in God: The Life Story of Radio Pastor Perry F. Rockwood, that he was one of six children in a family beset by illness and financial difficulties.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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