Search results
Results from the WOW.Com Content Network
Azesia or Azosia (Ancient Greek: Ἀζησία) was a cultic epithet of one or more Greek goddesses, or in some cases was possibly a distinct goddess.Different sources disagree on who it was an epithet of exactly: Hesychius of Alexandria wrote that this was an epithet of Demeter, while the Byzantine encyclopedia known as the Suda describes it as an epithet of Persephone.
As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon a god by anointing and coating him with ambrosia, breathing gently upon him while holding him in her arms and bosom, and making him immortal by burning his mortal spirit away in the family's hearth every night. She put him in the fire at night like a firebrand or ...
Demeter is notable as the mother of Persephone, described by both Hesiod and in the Homeric Hymn to Demeter as the result of a union with her younger brother Zeus. [83] An alternate recounting of the matter appears in a fragment of the lost Orphic theogony, which preserves part of a myth in which Zeus mates with his mother, Rhea , in the form ...
Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Bahasa Indonesia; Italiano; ... [161] [163] The unions of Zeus with Semele and Demeter is likewise associated with fertility and growth in Greek mythology. [163]
"To Demeter" Demeter c. 7th – c. 6th century BCE [166] 3 Invocation of Demeter and Persephone, and a prayer to Demeter to protect the singer's city [178] 14 "To the Mother of the Gods" Rhea or Cybele: Probably 7th century BCE [179] 6 Salutation to the goddess and description of her love of sound and music [178] 15 "To Heracles the Lion-Hearted"
Thus, Demeter, in her sadness, neglects to nourish the earth for the months that Persephone is gone, only doing so when she returns, until the process repeats again. These episodic periods became the winter and spring seasons, with the "death" and "rebirth" of Persephone being allegorical for the cycle of life and the experience of all beings. [9]