Search results
Results from the WOW.Com Content Network
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Seventy-four percent of Catholics who regularly attend Mass believe that premarital sex with a committed partner is morally acceptable in some circumstances. [ 29 ] The Winnipeg Statement is the Canadian Conference of Catholic Bishops ' 1968 statement on the papal encyclical Humanae vitae from a plenary assembly held at Saint Boniface in ...
In the case of a divorce, the right of the innocent party to marry again was denied so long as the other party was alive, even if the other party had committed adultery. [36] The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church ...
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The Catholic Church teaches that human life and human sexuality are inseparable. [62] Because Catholics believe that God created human beings in his own image and likeness and that he found everything he created to be "very good", [63] the Church teaches that the human body and sex must likewise be good. The Church considers the expression of ...
Martin Luther deplored divorce (only permitting it in the cases of adultery and the Pauline privilege) and taught that polygamy was allowed in Scripture, citing positive examples of it from the biblical patriarchs; as such in 1521, he granted the approval for a man to take a second wife, and again in 1539 for Philip I, Landgrave of Hesse to ...
While cases of adultery could thus be difficult to prove, divorce laws added over the years enabled a husband to divorce his wife on circumstantial evidence of adultery, without witnesses or additional evidence. [7] Before the destruction of the Second Temple, the Jewish courts relinquished their right to inflict capital punishment.
A civil divorce may serve as proof for the ecclesiastical tribunal that the marriage cannot be rebuilt. In some countries, such as Italy, in which Catholic Church marriages are automatically transcribed to the civil records, a Church declaration of nullity may be granted the exequatur and treated as the equivalent of a civil divorce.