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For example, it is customary to associate the father's name with the given name. In the case of married women, the husband's name is associated with the given name. Therefore, the constituents of a Marathi name as given name/first name, father/husband name, family name/surname. For example:
The Rig Veda and Upanishads mention several women sages and seers, notably Gargi Vachaknavi and Maitreyi (c. 7th century BCE). [5] Originally, women were allowed to undergo initiation and study the Vedas. In the Dharmasutra of Hathras, it is mentioned that: In Mahabharata, the story of Draupadi's marriage to 5 men is a case in point.
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).
The history of feminism in India can be divided into three phases: the first phase, beginning in the mid-19th century, initiated when reformists began to speak in favour of women rights by making reforms in education and customs involving women; [2] [3] the second phase, from 1915 to Indian independence, when Gandhi incorporated women's ...
Women across economic groups in colonial era, for example, wore a single piece of cloth in hot and humid Bengal. [121] It was called Kapod by poorer women, while the more ornate version of the same was called a Saree. [121] The material and cost varied, but nature was the same across income and social groups (caste/class) of Hindu women. [121]
Nautch dancers in Old Delhi, c. 1874 Nautch dancer in Calcutta, c. 1900 A Raja awaits the arrival of Nautch dancers A Nautch girl performing, 1862. The nautch (/ ˈ n ɔː tʃ /, meaning "dance" or "dancing" from Hindustani: "naach") [1] was a popular court dance performed by girls (known as "nautch girls") in later Mughal and colonial India. [2]
This is a list of women writers who were born in India or whose writings are closely associated with that nation. This is a dynamic list and may never be able to satisfy particular standards for completeness.
[21] Likewise, when describing the state of Hindi-Urdu under British rule in colonial India, Professor Sekhar Bandyopadhyay stated that "Truly speaking, Hindi and Urdu, spoken by a great majority of people in north India, were the same language written in two scripts; Hindi was written in Devanagari script and therefore had a greater sprinkling ...