Search results
Results from the WOW.Com Content Network
While Moses didn't have the possibility to see the face of God the Father (Exodus 33,19), saint Paul in 1 Corinthians 13,11–12 states that the beatific vision of the face of God will be perfect solely in the afterdeath life. The name of the city of Peniel literally means the "face of God" in Hebrew.
This verse warns the hypocrites (see verse 5) who attack others for their small flaws while ignoring their own massive ones, those who judge others but do not evaluate themselves. It has a dual meaning, first attacking the hypocrisy of those who criticize others while ignoring their own much larger flaws, and since the flaw is in the eye it is ...
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
Based on their spiritual experiences and tested against the testimony of scripture, George Fox and early Quakers believed that transformation by the Holy Spirit was a normal experience within the early church, where individuals and communities were led by the living presence of Christ dwelling within them. George Fox wrote:
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
Thus, Augustine argued that God could not do anything or create any situation that would, in effect, make God not God. In a 1955 article in the philosophy journal Mind , J. L. Mackie tried to resolve the paradox by distinguishing between first-order omnipotence (unlimited power to act) and second-order omnipotence (unlimited power to determine ...
People of the Middle Ages shaped their ideas and institutions from drawing on the cultural legacies of the ancient world. [10] They did not see the break between themselves and their predecessors that today's observers see; they saw continuity with themselves and the ancient world by using allegory to bring together the gaps. [ 10 ]